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UC Berkeley: A Safe Harbor For Hate

by Rory Miller
On October 13, 1994 at the University of California at Berkeley the traditional enemy staged more determined violence. Faced with their threats, vocalized by Berkeley's Hillel director Rabbi Rona Shapiro, the university chancellor cancelled Mr Irving's hall contract at the Alumni House at the last moment, citing insufficient security resources, forcing the organisers to move the evening lecture down the street to the main meeting room of the YWCA at 2600 Bancroft Way.
The intimidation of the mob outside the Alumni House held off all but 100 of the original audience, some of whom had come from as far as Nevada and Oregon. As Mr Irving was about to speak, two hundred people including members of the Jewish fraternity Alpha-Epsilon-Pi and mobsters hired by the Anti-Defamation League and its strong-arm gang, the Jewish Defence League, arrived and stormed the building; many of them had their faces concealed in stocking masks like bank robbers or the violent Marxist thugs familiar in street riots in Germany in the seventies. One thug had the specific task of throwing over Mr Irving's book tables and trampling books, cassettes, and the speaker underfoot.Although Leslie Katz of the Northern California Jewish Bulletin claimed that the protest was "reportedly organized by a student communist group, Young Spartacists", many of the thugs were in their fifties, and their leaflets' language was straight out of ADL literature, with vicious embellishments. Emily Tanner, a spokeswoman for the Spartacist League ("a revolutionary socialist organisation," as she called it to the San Francisco Chronicle) accused the police of causing the injuries with their batons. In fact the injuries were all inflicted by the leftist thugs.


THE INCIDENT left uproar on the campus. The Daily Californian published a furious editorial entitled, "Introduction to the Freedom of Speech," on Oct. 18, attacking the rioters who had denied the historian a forum both by putting pressure on the original location, and then by trashing the alternative.

"It is extremely unfortunate when students lose a chance to listen to well-known figures speak on campus just because a small segment of population decides to transfer its antagonism toward these orators into violence."
The newspaper's columns were filled for days with letters both pro and con. Typical comments:

"The cops protected swastika-waving Nazis and viciously attacked the anti-fascists."
"That the police made no arrest is just unbelievable. Why have a police force if they can't protect basic individual rights such as free speech?"
The rioters had got off scot free. Making no secret of their Marxist sympathies, these dinosaurs of the left held a series of "victory" meetings in Berkeley and the State university of San Francisco (ignoring the fact that for all their efforts Mr Irving had managed to deliver his speech as planned). Typical of their inflammatory and libellous statements in the Spartacists' publicity material were these:

"Irving has been a star attraction at meetings of fascist terror gangs from the British National Party, to the Hitlerite "Nationale Offensive" in Germany, to the white-supremacist Heritage Front in Canada to the Klan and Nazis in the U.S. He whips up fascist thugs who have been waging a campaign of terror and murder against immigrants, minorities, gays, blacks, and anti-racist protestors around the globe."
[[Mr Irving has had no connections whatever with the British National Party, the Nationale Offensive, the Klan, or "Nazis in the U.S.", nor with the Heritage Front in Canada. Investigators there have now discovered that the latter was directed and set up by ..., acting on the instructions of the Canadian intelligence authorities ...]]

The students formed an ad hoc Free Speech Coalition, consisting primarily of Blacks and Muslims, under the leadership of Aftab Malik, graduate of Hastings College of Law in San Francisco, and Arash Darya-Bandari, a senior majoring in Near Eastern studies. All of these students freely identified the principal enemy of free speech as being their old adversary, the Jewish community, whose leaders had organised and paid for the criminal violence at the YWCA building.
After conferring with Sergeant Celaya of the U.C. Police Department, who assured them that security would not be a problem, the coalition reserved the Zellerbach Auditorium and alternatively the Wheeler Auditorium to host a lecture by Mr Irving on Nov. 19. The police indicated that fifteen to twenty extra police officers would be needed, and the coalition guaranteed to meet the additional expense.
A further meeting was scheduled with Police Captain Bill Foley for Nov. 2, but it was cancelled: that same day, at the Vice-Chancellor's meeting, without any consultation, the decision was taken to prevent Mr Irving from speaking due to "campus safety and health concerns." This ukase was handed to the new coalition's spokesman Arash Darya-Bandari at a meeting with the university's Student Activities & Services body on Nov. 7.
The coalition asked the university to consider other possible locations on campus, but again the request was denied, in a letter dated Nov.10.

"Given the history of events featuring David Irving in Berkeley [wrote Karen D Kenney, director of Student Activities & Services] we could not identify a campus facility in which the public's safety could be ensured."
This history, she continued, included injury to persons and destruction to property at the University YWCA in 1994 and (unspecified) problems at the International House in 1989. The coalition had ten days to appeal against the new ban to the Chancellor under campus regulations.
On Nov. 14 the students lodged their appeal with W Russell Ellis, the university's Vice-Chancellor.

"It is a shame [they wrote] that on the thirtieth anniversary of the Free Speech Movement, the administration of the University of California at Berkeley is denying a historian the opportunity to speak and the right of students to listen to him speak on the Berkeley campus. This denial sends a clear message that after 30 years, the University of California's alleged support for freedom of speech is empty and hollow."
Students could read twenty of Irving's books in their university libraries, yet they were being denied the right to hear him speak in person. The University of California at Berkeley had a long history of accommodating controversial and high security-risk speakers. Former Presidents, politicians, foreign leaders, civil rights activists and revolutionary leaders have spoken on campus despite the security risks and despite the controversial nature of the views that man of them espoused. If the University could ensure security for speakers like Jean-Bertrand Aristide, Nelson Mandela, and Rabbi Meir Kahane, it could certainly do so for Mr Irving.

THE COALITION accused the university of applying a double standard. "It appears," wrote the coalition, calling on the chancellor to reverse the university's decision, "that the same political pressure exerted by Rabbi Shapiro in canceling the Alumni House event is being directly or indirectly exercised here as well." Freedom of speech, they concluded in their four-page letter, which quoted weighty Supreme Court precedents, did not exist of itself, but needed to be fostered, especially by the Government. "When the Government itself no longer has the will to ensure the freedom of speech, then freedom of speech no longer exists."
University officials told the Daily Californian on Nov. 14 that they did not want another "full-scale riot" like Oct. 13. "At that time," explained the newspaper's Rita Goldberg in a generally sympathetic report, "dozens of people stormed the room where Irving was speaking, damaging property and injuring three people."
"If they are alleging that we are not letting him here because of his views," said campus spokesman Jesus Mena, "that's absolutely false."
On Nov.21 Chang-Lin Tien, Chancellor of the University of California at Berkeley, replied to the Berkeley Free Speech Coalition -- which he recognised as a registered student group -- confirming that he was considering their appeal. "The decision to deny your request," he summarised, "required careful consideration of freedom of speech and public safety. I share your deep concern for the protection of our right to free speech. That right is essential to the intellectual pursuit of ideas. Berkeley is proud of its long tradition supporting free speech."
He added that the university also felt an obligation, however, to provide members of the campus community with a safe place to study, teach, work, and learn; that having been said, he asked the Vice Chancellor, W Russell Ellis, to meet with the coalition to reach a "mutually agreeable solution."

by student
Isnt it sad how Berkeley Republicans and the "Daily Calfornian" will defend neonazis one day and then accuse the left of being neonazis the next.

When real Nazis come to the Berkeley campus its the left that will fight them off and people like Rory who make up excuses for them. When Rory and the Daily Californian claim they are attacking antisemetism they are really just being normal Republicans and trying to find one more excuse to attack minorities.
by Punk
Liberals who blame celibacy for the Catholic Church's pedophilia
scandals
are missing the real cause: seminaries that actively encourage
homosexuality, moral laxity, and theological dissent all in the name of
post-Vatican II "renewal."

In _Goodbye, Good Men_, Michael S. Rose demonstrates that such
seminaries
are by no means rare. All over the country, gay priests and liberal
nuns
energetically recruit for the priesthood gay men while turning away
heterosexual orthodox men.


"Rose presents evidence that the destruction of Catholicism
in America has primarily been an inside job carried out by
unchaste gay priests, feminist nuns and theological dissenters
in control of the institutional Church -- and he names names."
-- Rod Dreher, National Review


The "Pink Palaces" that many seminaries have become is just the
beginning!
Rose introduces you to the:

* lesbian witch who attended classes with Catholic seminarians -- in
deference to whom the faculty carefully avoided mentioning the Church's
teachings on sexual morality;

* seminarian who was scolded for owning a cassock and refusing to read
Playboy; and

* seminary administrators and novice masters who took no action
against
gay sexual harassment of non-gay seminarians.


Essential Reading for Protestants Too!

Nor is this problem restricted to Catholics! The assault on Christian
orthodoxy and masculine authority -- as well as the aggressive
promotion
of the gay agenda -- that Rose documents in this book are proceeding
apace
in Protestant denominations too. That makes _Goodbye, Good Men_
essential
reading not only for Catholics who want to save their Church, but for
everyone who wants to defend Christianity from assault by those who
would
subvert its message from within.

The "Lavender Mafia" in Action

A few of the appalling facts that Michael Rose reveals:

-- Seminarians and professors who have actually been threatened with
physical violence if they did not accept the gay agenda

-- The seminary where students wore pink silk and paraded around like
the
cast of La Cage Aux Folles

-- Weekend entertainment: the seminary where students were driven to a
nearby large city every Friday night so that they could cruise the gay
bars

-- The seminary that tried to convince one student's parents that he
needed psychiatric help -- because he worked in Ronald Reagan's 1980
presidential campaign!

"Anyone, Catholic or non-Catholic, who wants to understand the
causes of the current scandals in the Church couldn't find a
better explanation than that contained within the pages of
_Goodbye, Good Men -."
-- Phil Brennan, Newsmax.com

"I would recommend it to all bishops, but any bishop unaware of
what Rose has written is guilty of culpable ignorance."
-- Ralph McInerny, Professor of Philosophy, University of Notre
Dame, and author of _What Went Wrong with Vatican II_
by gehrig
Gee, the David Irving mentioned -- that's the guy who lost the big libel suit in England in 2000 when he managed to prove to the judge that he was not only a Holocaust denier but a racist and antisemite with a soft spot for Uncle Adolf. And his catchphrase "the traditional enemies of truth" is his standard euphemism for "the Jews."

Good thing that anti-Zionist rhetoric is _never, ever, ever_ fueled by antisemitism, isn't it!

@%<
by hmm
Look which groups stood up against Irving and which groups supported him. enough said.
by enough
David Irving's views put him in the camp of people like Le Pen and the Italian neofascist party. Those Parties hate people from teh Middle East much more than they hate Jews. In the last election many Zionists even voted for these antiSemities.

Being antiJewish and antiZionist are very different things.
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